J.R.R. Tolkien, the renowned English writer and scholar, is celebrated for his contributions to the world of fantasy literature through his timeless works, The Lord of the Rings, The Hobbit, and The Silmarillion. While his narratives are most often appreciated for their vast languages, mythologies, and imaginative world-building, there is an undeniable theme of Christian truth that is deeply woven into the fabric of Tolkien’s faith shaped Middle-earth.

In this article we will explore the profound Christian themes and symbolism found in Tolkien’s work and examine the religious influences found within a legendarium that stems from the heart of a devoted Roman Catholic, linguist and scholar.

“The Lord of the Rings’ is of course a fundamentally religious and Catholic work; unconsciously so at first, but consciously in the revision. That is why I have not put in or have cut out practically all references to anything like ‘religion,’ to cults or practices, in the imaginary world. For the religious element is absorbed into the story and symbolism.”

― J.R.R. Tolkien, The Letters of J.R.R. Tolkien

Portrait of Tolkien by Bruno Formagio

Although Tolkien denied that his work was allegorical, it is replete with themes from Christian theology such as the conflict between good and evil, the victory of humility over pride, and the workings of grace. Central to the narrative is the theme of death and immortality, with light serving as a symbol of the purity of divine creation and darkness it’s catalyst, leading to death.

Additionally, the recurring themes of mercy, resurrection, the Eucharist, salvation, repentance, self-sacrifice, free will, justice, fellowship, authority, and healing are evident throughout Tolkien’s entire body of work.

Tolkien’s Faith in His Christian Upbringing

John Ronald Reuel Tolkien was born on January 3, 1892, in Bloemfontein, South Africa, to English parents. His family moved back to England when he was three years old, and he was raised in a devoutly Catholic household. His mother, Mabel Tolkien, played a significant role in his early exposure to Christianity, the importance of faith and the Bible. Mable’s avid storytelling would also instill in him an unquenchable thirst for the myths and legends of classical literature.

After his mother’s death, when Tolkien was only 12, he and his siblings were raised by a priest, Father Francis Xavier Morgan, who further nurtured Tolkien’s faith and interest in literature. Throughout his life, Tolkien remained committed to his faith, which is reflected in his letters, essays, and, most significantly, his fictional works.

Tolkien’s Christian beliefs were not only a personal aspect of his life but also influenced and enhanced his academic pursuits. His studies led him to Oxford University, where he became a professor of Anglo-Saxon and English language and literature. His expertise in ancient languages, including Greek, Latin, and Old and Middle English, allowed him to delve into the Christian symbolism present in medieval texts, which would later inform his own literary works.

Tolkien’s Relationship with Christianity and Its Influence on His Writing

To understand the depth of Christian influence in Tolkien’s writings, it is essential to consider the role his faith played in his personal life. Tolkien’s upbringing was heavily steeped in Christian values, with a strong emphasis on the importance of storytelling as a means to convey moral and spiritual truths.

 It takes a fantastic will to unbelief to suppose that Jesus never really ‘happened’, and more to suppose that he did not say the things recorded of him—so incapable of being ‘invented’ by anyone in the world at that time: such as ‘before Abraham came to be I am‘ (John viii). ‘He that hath seen me hath seen the Father’ (John ix); or the promulgation of the Blessed Sacrament… : ‘He that eateth my flesh and drinketh my blood hath eternal life’. We must therefore either believe in Him and in what he said and take the consequences; or reject him and take the consequences. I find it for myself difficult to believe that anyone who has ever been to Communion, even once, with at least right intention, can ever again reject Him without grave blame…

― J.R.R. Tolkien, The Letters of J.R.R. Tolkien

He was not only a believer but also a scholar of medieval literature, which is replete with Christian symbolism and allegory. His writings are imbued with a deep sense of moral purpose and the struggle between good and evil, reflecting his Christian beliefs. While Tolkien was wary of creating direct allegories that could be seen as preachy or didactic, he did not shy away from infusing his stories with theological and moral truths.

His personal beliefs would later be reinforced at Oxford University, where he was influenced by Christian thinkers such as C.S. Lewis and the Inklings, a literary group of which he was a founding member.

Tolkien’s Christianity and the Creation of Middle-earth

Middle-earth, the setting for Tolkien’s most famous works, is a complex and intricate world with its own history, languages, and mythology. While Tolkien was clear that his stories are not allegories for Christian doctrine, his writings are suffused with Christian themes and symbolism. His creation of Middle-earth is, in many ways, a sub-creation, reflecting the Christian worldview of the primary Creation, as described in the Bible.

Christian Symbolism in The Hobbit and The Lord of the Rings, Tolkien’s Faith on Display

Tolkien’s Christian symbolism is most evident in the moral and thematic structures of his stories, as well as in the characters and events that take place within them. Here, we shall examine some of the most significant elements of Christian symbolism in The Hobbit and The Lord of the Rings.

The Nature of Evil

One of the most pronounced Christian influences in Tolkien’s work is his portrayal of evil. Drawing from the Christian narrative of the fall of man, Tolkien presents a world where evil is not an inherent part of creation but rather a perversion of good. In “The Silmarillion,” the universe of Middle-earth is created by the supreme being, Eru Ilúvatar, who is paralleled with the Christian God.

The fall of the angelic being Melkor (renamed Morgoth after his fall to darkness), who seeks to corrupt and dominate creation, mirrors the biblical fall of Satan. The resulting flaws and imperfections in Middle-earth are the consequence of Morgoth’s rebellion, much like the introduction of sin into the world by the biblical Satan.

Melkor is often compared to Satan, who was once the most exalted of God’s angels, Lucifer, but fell from grace due to pride and rebelled against his creator. Tolkien noted that among the actions of the Ainur, the most heinous was “the absolute Satanic rebellion and evil of Morgoth and his satellite Sauron”. Melkor’s character echoes that of John Milton’s fallen angel, Satan, in Paradise Lost.

In “The Lord of the Rings,” the One Ring, forged by the Dark Lord Sauron, embodies the temptation and destructive power of evil. The ring is not inherently evil but is instead a tool that amplifies the desire for power and control, leading to the corruption of those who seek to wield it. This reflects the Christian understanding of evil as a distortion of God’s good creation rather than an independent force.

As Christians, we serve only one master: Jesus. The ring represents the physical manifestation of sin and allegiance to the adversary. Sin insidiously enters our lives, offering to meet our needs without God. When we succumb to sin and put our trust in worldly things, we become tied to its originator: Satan.

The Role of Providence

Tolkien’s writings are suffused with a strong sense of divine providence, which is evident in the way that seemingly insignificant characters and events play pivotal roles in the unfolding of the narrative. Make no mistake, God is in control of all things, including coming to meet us through story-telling and literature.

The hobbit Frodo Baggins, for example, is an unlikely hero chosen by the wizard Gandalf to bear the One Ring to its destruction in the fires of Mount Doom. Frodo’s journey is fraught with danger and temptation, yet he is guided and protected by forces beyond his understanding. This reflects the Christian belief in a providential God who guides the actions of individuals and the course of history toward a greater good.

Similarly, the concept of “eucatastrophe,” a term coined by Tolkien, is a recurring theme throughout his works. A eucatastrophe is a sudden and unexpected turn of events that results in the ultimate good, often when all hope seems lost. This is exemplified by the climax of “The Lord of the Rings,” where the destruction of the Ring coincides with the downfall of Sauron and the redemption of Middle-earth. It mirrors the Christian belief in the ultimate victory of good over evil, exemplified by the resurrection of Jesus Christ.

The Quest for Redemption

Both The Hobbit and The Lord of the Rings can be seen as quests for redemption. In The Hobbit, Bilbo Baggins undergoes a transformation from a comfortable and contented hobbit to a brave and selfless hero. This parallels the Christian journey of faith, where one must leave their comfort zone to face trials and tribulations, ultimately growing in virtue.

The journey of Frodo and his companions to destroy the One Ring is a quest for redemption, not just for themselves but for all of Middle-earth. This reflects the Christian concept of the fall and the need for salvation. Frodo’s burden parallels that of Christ, who bore the weight of humanity’s sins to the cross. The fellowship’s perilous journey and their collective struggle against the forces of darkness mirror the Christian life’s journey toward salvation. The destruction of the Ring signifies the cleansing of the land from evil, much like the cleansing of the soul through Christ’s sacrifice.

― The Hobbits hide from the Ringwraith while Frodo carry’s the burden of the ring.

Image: Dark Rider by Napon Suzuki

The character of Gollum is particularly significant in this regard. Once a hobbit-like creature named Sméagol, he is corrupted by the ring’s power, becoming a twisted and tormented being. Throughout the story, he is both a villain and a tragic figure, embodying the consequences of succumbing to temptation and sin. Yet, in the end, it is his actions that inadvertently lead to the ring’s destruction, offering a glimpse of redemption. This reflects the Christian theme of grace and the possibility of redemption for even the most lost of souls.

The Power of Self-Sacrifice and Love

Sacrifice and love are central to Christian theology and hold a prominent place in Tolkien’s narratives. The self-sacrifice of characters like Frodo, Samwise Gamgee, and Aragorn exemplifies the Christian virtues of humility and selflessness. Frodo’s willingness to carry the ring, despite the immense suffering it causes him, echoes the sacrifice of Jesus for humanity. Sam’s unwavering loyalty and support for Frodo are reminiscent of the disciples’ devotion to Christ. Aragorn’s reluctant but ultimately necessary acceptance of his kingly role reflects the Christian ideal of service and duty.

The relationship between Frodo and Sam is a profound exploration of Christian friendship, with Sam’s love for Frodo manifesting in his willingness to bear Frodo’s burden and accompany him to the very end. This is reflective of the agape love found in the New Testament, which is a sacrificial and unconditional love that transcends personal gain.

The Significance of Hope

Hope is a recurring motif in Tolkien’s work, particularly in the face of overwhelming despair. The characters of Middle-earth often find themselves in situations where victory seems impossible, yet they continue to fight against evil. This is exemplified by Samwise Gamgee’s famous line, “There’s some good in this world, Mr. Frodo, and it’s worth fighting for.” This sense of hope is deeply Christian, reflecting the belief in the eventual triumph of good and the promise of a better world beyond the struggles of this one.

The character of Gandalf, a Maia (a being of divine origin) in the guise of an old man, serves as a symbol of hope and wisdom. His death and resurrection echo the story of Jesus, offering a powerful narrative of rebirth and the victory of life over death. His return as Gandalf the White symbolizes the resurrection of Christ and the ultimate victory of good over evil.

The Role of the Common Man

Tolkien’s elevation of the “ordinary” or “common” characters to heroic status, such as the hobbits, resonates with Christian teachings about the dignity of all creation. In the Christian tradition, God often chooses the lowly and weak to confound the mighty, as seen in the biblical narratives of David and Goliath and the apostles. The hobbits’ humility and resilience in the face of great evil serve as a reminder that even the smallest among us can play a critical role in the grand narrative of history.

The Power of Good Over Evil

The most apparent Christian theme in Tolkien’s works is the eternal struggle between good and evil. In The Hobbit, this is exemplified by the conflict between the dragon Smaug and the dwarves and men who seek to reclaim the Lonely Mountain. In The Lord of the Rings, this struggle is expanded to a cosmic level with the War of the Ring, pitting the forces of Sauron, the Dark Lord, against the Fellowship of the Ring and the free peoples of Middle-earth. The ultimate victory of good over evil in both tales mirrors the Christian belief in the triumph of light over darkness.

The Role of Providence

Tolkien’s writings often reflect the concept of divine providence, where a higher power guides the actions of the characters and the unfolding of events. The presence of Eru Ilúvatar, the One God, in Tolkien’s legendarium is akin to the role of the Christian God. The intervention of eagles, for instance, in pivotal moments of the narratives can be seen as a metaphor for the way in which God can intervene in human affairs. This is most clearly demonstrated in The Lord of the Rings when Frodo and Samwise are rescued from the fiery pits of Mount Doom by the eagles sent by the Valar.

The Significance of the Number Three

The number three holds significant symbolism in Christianity, representing the Holy Trinity – the Father, the Son, and the Holy Spirit. In Tolkien’s works, this symbolism is prominent through the use of trios, such as the Three Rings of the Elves, the Three Wise Men (Gandalf, Saruman, and Radagast), and the Fellowship of the Ring itself, which consists of three hobbits, an elf, a dwarf, two men, a wizard, and an elf-maiden. The triadic structure can also be seen in the Three Prayers of the Elves, which echo the Christian practice of praying to the Trinity.

The Symbolism of the Ring

The One Ring, at the heart of The Lord of the Rings, can be viewed as a symbol of temptation and original sin. It embodies the desire for power and control, much like the forbidden fruit in the Book of Genesis. Frodo’s mission to destroy the Ring in the fires of Mount Doom mirrors the Christian quest to overcome sin and temptation, ultimately leading to redemption. The inscription on the Ring, “One Ring to rule them all, One Ring to find them, One Ring to bring them all, and in the darkness bind them,” reflects the seductive nature of power that can lead to corruption and tyranny.

The Christ-Figure of Frodo and Sam

Frodo Baggins, the protagonist of The Lord of the Rings, is often seen as a Christ-figure. Like Jesus, Frodo bears a heavy burden for the salvation of others, willingly sacrificing himself for the greater good. His journey to Mordor parallels Christ’s march to Calvary. Samwise Gamgee, Frodo’s loyal companion, also embodies Christian virtues, such as loyalty, humility, and self-sacrifice. His carrying of Frodo up Mount Doom is reminiscent of the biblical story of Simon of Cyrene carrying the cross for Jesus.

The Role of the Valar and the Eucatastrophe

The Valar, the angelic beings in Tolkien’s legendarium, are somewhat analogous to the archangels in Christian theology. They are not directly involved in the affairs of Middle-earth but intervene at critical moments, much like the way angels are thought to guide and protect in the Christian tradition. The concept of the eucatastrophe, a term coined by Tolkien to describe the sudden and unexpected turn of events for the better, is akin to the Christian belief in divine intervention and the ultimate victory of good over evil.

The Resurrection of Gandalf

The death and resurrection of Gandalf the Grey, who returns as Gandalf the White, mirrors the crucifixion and resurrection of Jesus Christ. After his fall in the Battle of Khazad-dûm, Gandalf is sent back to Middle-earth with greater power and a renewed purpose, symbolizing the triumph of life over death and the hope of rebirth that is central to Christian belief.

The Fellowship as a Metaphor for the Church

The Fellowship of the Ring represents a microcosm of the diverse body of Christ, with each member bringing unique gifts and perspectives to the quest. Their unity in diversity reflects the Christian ideal of the Church as a community of believers working together towards a common goal. The breaking and re-forming of the Fellowship also mirror the trials and tribulations faced by the Church throughout history.

The Virgin Mary in Galadriel and Arwen

The characters of Galadriel and Arwen can be seen as reflections of the Virgin Mary in their purity, grace, and powerful influence over the fate of Middle-earth. Galadriel, in particular, offers guidance and counsel, much like Mary’s role as a guiding force in the lives of Christians. Both characters also embody the concept of spiritual motherhood, offering protection and intercession for the protagonists of the stories.

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Overview of Tolkien’s Faith Shaped Middle-earth

Criticisms and Debates

While many readers and scholars recognize the Christian elements in Tolkien’s work, others argue against an overly allegorical interpretation. Tolkien himself was wary of his work being reduced to a simple allegory of Christian beliefs. However, his letters and the writings of his contemporaries provide substantial evidence of his Christian intent.

Conclusion

J.R.R. Tolkien’s, The Lord of the Rings, The Hobbit, and The Silmarillion, are not just epic tales of adventure but also complex tapestries of Christian thought and symbolism. While the allegorical connections are not always explicit, they are deeply embedded within the fabric of the stories. By examining these works through a Christian lens, one gains a richer understanding of the moral and theological dimensions that underpin the narratives. Tolkien’s legendarium not only entertain but also offer profound insights into the human condition and the eternal battle between good and evil, resonating with the core tenets of Christianity.

Sources

• Carpenter, Humphrey. “The Inklings: C. S. Lewis, J. R. R. Tolkien, Charles Williams, and Their Friends.” Houghton Mifflin Harcourt, 1979.
• Carpenter, Humphrey. “J.R.R. Tolkien: A Biographical Sketch.” In “The Letters of J.R.R. Tolkien.” Edited by Humphrey Carpenter with the assistance of Christopher Tolkien. London: HarperCollins, 2006.
• Flieger, Verlyn. “Splintered Light: Logos and Language in Tolkien’s World.” Kent, OH: Kent State University Press, 1983.
• Lewis, C.S. “The Lion, the Witch and the Wardrobe.” London: HarperCollins, 1950.
• McGrath, Alister E. “The Power of Myth: C. S. Lewis and J. R. R. Tolkien on Myth and Story.” InterVarsity Press, 2014.
• Pearce, Joseph. “Tolkien: Man and Myth, a Literary Life.” San Francisco: Ignatius Press, 1998.
• Tolkien, J.R.R. “On Fairy-Stories.” In The Tolkien Reader. Ballantine Books, 1966.
• Tolkien, J.R.R. “The Hobbit.” Houghton Mifflin Harcourt, 1937.
• Tolkien, J.R.R. “The Letters of J.R.R. Tolkien.” Edited by Humphrey Carpenter, with the assistance of Christopher Tolkien. London: HarperCollins, 2006.
• Tolkien, J.R.R. “The Lord of the Rings.” London: HarperCollins, 1954-1955.
• Tolkien, J.R.R. “The Silmarillion.” Edited by Christopher Tolkien. London: HarperCollins, 1977.
• Wood, Ralph C. “The Gospel According to Tolkien: Visions of the Christian Life in Middle-earth.” Louisville, KY: Westminster John Knox Press, 2003.

The post The One Ring of Truth: Tolkien’s Faith Shaped Middle-earth first appeared on The Story Retold.

While scrolling through Facebook recently, I stumbled upon a sponsored post about a book on Romans and felt compelled by the Holy Spirit to explore it. Romans has a special significance for me and my family, and Steven offers a moving and personal testimony in his study guide introduction. It reminds me of Steven’s words: “God’s plans are always better than mine,” which ring true in this instance. I am grateful for Steven’s willingness to share, and I pray that God’s work through us will be evident in everything we do.

A Testimony by Steven Dent Brenzie

Adapted from the Introduction: A Layman’s Study of Romans

If someone would have told me a couple years ago that I would be writing an introduction to the book that is in your hands, I would have thought they were insane. Thankfully, God’s plans are always better than mine. I wish to include that, at 44 years of age I found myself teaching Sunday School to a very small but very committed group of believers in a very small but very committed congregation. I believe very much that we should always focus on God’s message no matter the vessel, but I also believe that the path of the vessel and the way God has shaped the clay impact this message. This impact helps to explain why God’s Word is universal but the message we each receive is as different as we are. Our redemption and transformation stories have the power to reach others when we allow God to use us for His purpose.

I grew up in a small Methodist church in the middle of nowhere. My parents divorced at an early age and remarried. I grew up going to church camp one week a summer and always felt God’s presence during that time. A significant portion of the congregation left the church when it was assigned a new pastor. She was a Black woman from Africa, and some people in the congregation were racist. The hole left in my life from people that I had grown up around no longer being a part of my life was significant, but worse yet was when half of them came back 4 years later the week after she moved to another church. She was a woman full of the Holy Spirit. Her replacement was a pastor on his retirement gig who used the same 52 sermons every year.

As a teenager, I started working, my church attendance became sporadic, and doubt started to creep in. I never stopped believing that there was a God, but any relationship I had with him was gone partially due to the hypocrisy I witnessed in portions of the church.

Shortly after I graduated High School, I got drunk for the first time. While some might not understand this, I felt that night just like I did during outdoor chapel services at church camp. I was at peace, but it came with a price.

I would follow that quest for peace from the flesh and begin an almost 4-year process of sacrificing all of my values to numb the pain caused by my life of degradation. I would come to know sin in a manner that I could not have previously understood -In the darkness of my rejection of God. The shame was overwhelming. At one point, I was selling drugs to support a life devoid of purpose beyond chasing the next high.

On October 20th of 1999, during an attempted pill and alcohol overdose, I uttered what I now consider a one-word prayer, “Whatever.” God answered that prayer. From that moment, I felt the presence of God again, but I still wandered. I surrendered my drug and alcohol usage to God, but not much else at first. I attended church for about a year, and there were some great people at the various congregations I attended. Once again, work pulled me out of church or should I say, being part of the church lost its priority. I still attended secular recovery meetings, prayed, and focused on self-improvement. The grace of God was enough for a long time, and my life changed.

After a few years of wandering, I found a path that worked for me at the time. I became comfortable with living a life without the crutch of hard substances but still used nicotine and women in a manner that I would detest today.

Despite being lukewarm with God, He was patient and He healed me in many ways. A decade after my “whatever” moment and prayer, things were good. I was working as a clinical coordinator at a local drug detox and rehab, and my neighbors elected me to borough council. It felt great to have a respected career and a place in my community that allowed me the opportunity to give back. However, that God-sized hole, the real faith in God, was still lukewarm at best. As I became involved in more civic responsibilities, the power of man became a new drug for me. The ego that was once deflated to the point of complete desperation started to build.

With each news article that marked my accomplishments and each success at work, I began to stop participating in the disciplines that had led to my blessings.

I started to believe my own hype, lost focus on the original desire to serve others as a vessel of God’s goodness and began molding my actions to feed my self-esteem.

In 2013, I met my wife. We dated a year and married in a small service. We read the Prayer of Saint Francis at the ceremony, but my real prayer life at the time was non-existent. In addition to not attending church, I was no longer attending secular recovery meetings. I decreased my number of civic commitments for a short time period to focus on my new bride, but the power once again called to me, and I came back at a level that represented a full-blown addiction to politics. I did at this time have a conversation with my stepfather about why I didn’t go to church. It may not surprise the reader that my excuse was that churches didn’t practice the teachings of Christ correctly and were filled with hypocrites. In what today I know was a moment God used my stepfather as a vessel, he very calmly said, “you not going to a church is not solving the problem,” and then he changed the subject. A few weeks later, I started attending a local church.

The church I started attending had a loving and accepting congregation. The pastor was a happy man full of Joy and knowledgeable about the scriptures. Still, my walk with God was a Sunday-only endeavor. I am grateful that I had a connection with other believers at the time, no matter how small, because in the fall of 2016, the most consistent example of Christ’s love was reunited with him in eternal perfection. My grandmother’s passing shook me to the core of my being. Despite being convinced beyond a shadow of a doubt where my grandmother’s soul was in the presence of the entire trinity, I doubted my own status. I could have turned to Christ in my grief, but the reality is that I turned more to self over the next few years. I became more and more cynical and focused more on my attempts at impacting the world in the manner that I wished to. There were a lot of positive things and people in my life, and I presented as a confident, accomplished man that people generally liked. However, the depth of my soul was all but empty. I did not know real peace, and my Joy was determined by each additional accomplishment.

In 2017, I started helping with community meals that we served in the church’s basement. For the first time since my involvement in helping others with addiction issues, I was engaged in service without concern for acclaim or adoration. Once a month, I would spend the afternoon and early evening preparing a meal with a group of faith-filled ladies and my parents while experiencing real joy and peace. However, my prayer life remained barely existent, I spent no time in God’s Word, and my relationship with God was surface level. The church hired a new pastor, and whereas the previous pastor’s sermons inspired me to reflect afterward, the new pastor’s sermons provided no inspiration. My church attendance lost priority. Thankfully,

God had called a local woman into ministry to start a sober bar known as the Harbor, which also became a recovery house and a church.

My wife and I had our wedding reception in the sober bar, we were there the first night it was open, and we stopped in every once in a while, on a Friday or Saturday. I started attending church at the Harbor when I was not committed to helping with the other church’s live broadcast, and I started attending The Harbor every week when that commitment ended.

I felt at home right away. My pastor and congregation are awesome and spirit-driven, but I now know that I felt at home in that moment because I realized I was once again willing to re-embrace the “whatever” I had uttered 20 years earlier in a drunken stupor. I was once again willing to seek God, be molded, and be transformed. I started building a relationship with the Holy Spirit again. I still struggled, but I got real. I started acknowledging those struggles and desired to seek a solution outside myself. I lost a job that I loved, and after a small period of anger, I embraced it as an opportunity to focus on my physical, emotional, and spiritual health. Over the next few years, I learned to discern God’s will from my well-intentioned desire of self. The path became clearer the more I trusted and obeyed God. A couple important moments of conviction have led to where I am.

At the beginning of the Covid pandemic, a man I went to church with died of an opiate overdose. The evening, he died, God convicted me to return to secular recovery meetings. I obeyed, and today I still do so and have the opportunity to share Christ’s love, wisdom, and healing power with others. As 2020 continued to change things, God convicted me to host blood drives and community meals in our church’s building. Thankfully, my pastor does not seek to get in the way of other people’s convictions. The community meals gave me the opportunity to work with people of the church in a manner many of them had never done before. It was truly the work of the Lord to watch men that had days before been in prison or a drug rehab giving of themselves to perfect strangers. I was still involved with some local civic activities at the time, but my strengthened relationship with God had removed some of my focus from feeding my ego. At a church retreat in October of 2020, God convicted me to walk away from all of my civic roles. We argued for a while about my role as vice chair of an organization managing the community’s water system, but I obeyed.

I spent all of 2020 unemployed and went back to work in January of 2021. My new work schedule required me to work every other Sunday for 2 months. My schedule did not change, and God convicted me to stop working Sundays after joining the church in the middle of the year. I continued working but took off each Sunday, and they fired me after a year. I was at peace with abiding by God’s requirement for me and found employment where I am not required to work on Sundays. A few months later, I started feeling that God wanted me to start Sunday school at our church since we did not have one. This conviction was different.

It was multi-layered, and there were multiple parts that I needed to say yes to. What became clear is what resulted in this book. We would go through the book of Romans, a book that I once told an Episcopalian Priest I did not read.

I set aside time every week to read the scriptures, read multiple commentaries and study guides, and received inspiration to write the text that will follow. I then spent an hour each Sunday with other church members as we joined together to read and discern the Word.

A Layman’s Study of Romans

42 lessons with commentary, a series of questions and a set of additional scriptures to reflect on. This unique guide written by a layman for layman can be used for self-study, small groups or discipleship classes.

Embrace the Gospel

Read Now

The lessons in this guide yielded a closer relationship with God the father, God the son, and the Holy Spirit for me and the participants. It is my hope as a servant of Christ that those who read the words on these pages are impacted in the manner that God wishes.

The path God provides for you is through your faith in the risen Messiah and the sacrifice he made, which atoned for the original sin of Adam and your personal sin. You can return to rightness with the God of creation, embrace the gospel of Jesus Christ and be transformed into the person that you were born to be through obedience to the conviction of the Holy Spirit. You can have a perfection to live in while you wait on the eternal perfection in the hereafter. The gospel of Jesus Christ is redemption and transformation for all. It is granted to those who answer the calling and acknowledge their need for a savior.

Glory be to God!

Amen.

The post No Matter the Vessel, God has Shaped the Clay first appeared on The Story Retold.

Given the plight, sometimes of black head coaches in the NBA, do you think this is a significant moment? Do you take pride in this? How do you view this or do you not see it at all?

Vince Goodwill of Yahoo Sports

The inquiry came from Vince Goodwill of Yahoo Sports, who highlighted the historic nature of the event, given the challenges black head coaches often face in the NBA. Mazzulla, who has been very open about his Christian faith during his short tenure as the Celtics’ head coach, replied to the question:

I wonder how many of those have been Christian coaches?

Boston Celtics Head Coach Joe Mazzulla

The Celtics coach’s faith has been a consistent theme throughout his leadership, often referencing God’s timing and purpose when discussing his team’s journey and successes.

In 2022, Mazzulla was asked if he had the opportunity to meet with members of the British Royal Family during a November 2022 game between the Celtics and the Miami Heat. Mazzulla inquired if the reporter was referring to “Jesus, Mary, and Joseph.”

Both Joe Mazzulla and Dallas Mavericks’ head coach Jason Kidd, have backgrounds in Catholic education, which intertwines their faith with their professional journeys.

As the Celtics compete for the championship against the Mavericks, Mazzulla’s faith continues to be at the core of his coaching philosophy and public image.

In the competitive environment that we are in, we are always used to earning something,” he said when asked about the concept of grace. “When you apply that competitive nature to your faith, it creates a lot of, for me, anxiety, stress and like and separation from Christ. So, when I was able to really go down the road to grace and understanding that I can’t earn it, and I don’t have to be competitive, it’s not a win or loss. It’s an acceptance. That is one of the virtues that we can really show each other in the world today.

Mazzulla, Sports Spectrum Interview April 2024

I cannot put into words how much this fills my spirit with hope and love, for this type of testimony, happening right in front of our eyes in the mainstream media. It renews my belief that God is at all times working for good in our lives and revealing himself through his followers.

Lord, please let them see you, in me.

Amen.

The post Boston Celtics Head Coach Joe Mazzulla Points to Christ, Faith first appeared on The Story Retold.

Wednesday evening’s I attend bell choir practice. I learn to use the bells and get to spend time in the Sanctuary with my fellow ringers. The best part of bell choir has been gaining an appreciation of the Music Ministry at Advent.

Christian Daly

The post Lenten Devotional 2024: A song of ascents. first appeared on The Story Retold.

I hoped for God to take all of the sin from my heart, and i wanted to obey my mother, father, nanny and pappy. My hopes were realized during my baptism.

In preparing for Lenten season I chose Psalm 51:10. This Psalm verse reminds of when i was baptized at Advent. After the baptism I felt as if my spirit had been cleansed.

From going to Advent my mind and my heart is have been changed on the inside. Because I continue to learn about the Bible and praise God at church.

Now that i have a clean heart God walks with me each day to make me a new creature.

The post Lenten Devotional 2023: A Clean Heart first appeared on The Story Retold.

On March 28,2021, Joe Still took to the microphone to share his testimony with the congregation at Lebanon Area Evangelical Free Church (LAEFC).

As Joe’s pastor stated before his testimony, and as you will hear time and time again on this site, and from other Christian’s, it is so very vital and important to share our personal stories of faith with one another. Jesus is a personal God, and he walks with each and every one of us personally, through this life. Take a moment now to walk with Joe and our Lord.

In Joe’s Own Words

Good morning, my name is Joe Still… …and I’m here, and I’m ready to share my testimony with all of you.

Throughout my life there were many times when God was showing up and was present, and only by his grace am I still here today.

When I was six years old my family was involved in a horrific car accident. I sustained some very serious head trauma and over the next six years of my life I had to undergo four major plastic surgeries to repair the injuries I sustained to my face.

God was there throughout it all.

Fast forward a little bit to April 2005. I was enlisted in the United States Air Force, and I was stationed at Wright-Patterson Medical Center. During that time, I suffered a severe brain aneurysm. My anterior communicating artery had ruptured.

God was there.

I was able to get to help. While I was laying in the emergency department a doctor instructed me to call my parents. I called my mom and dad. I told them I loved them and as the doctor passed through the room he looked around and he said it’ll probably be the last phone call that guy makes.

God was there.

After being transferred down to a trauma center and undergoing a procedure called coiling, I woke up surrounded by my family and spent time in the hospital recovering.

God was there.

My wife informed me we were expecting, and God was there that same year in 2005 during the birth of my daughter. There were some complications. My daughter was fine, but her mother was not. I witnessed things that day that I never wanted to see again, and I still don’t want to see again.

God was there.

Standing in the hallway, the doctor discussed some things about her condition and what we were going to do to progress and get her the help she needed. The doctored asked to pray with me, and I said no. I said, I need you to get back in that room and fix my wife.

God was there.

After a couple days of people telling me that they were praying for me and coming to my house, I couldn’t take it. I went to the chapel in the hospital where there was a reflecting pond pool set up. When you looked into it you didn’t see your face, you saw the face of Jesus Christ, and I looked at the pool, and I looked at the face in the water, and I prayed.

I thanked Him. I said, please comfort Nicole. Please help her. Please get her through this.

After a few weeks, I think a month, Nicole was discharged from the hospital, and we got to go home and start our family.

After about six months I was eventually retired from the United States Air Force, and we returned to Pennsylvania.

Following that, we had some highs and lows, and, on the outside, I had things together. I had a daughter, and we would build a house in Jonestown. In 2009 we adopted our son Levi and in 2010 I accepted a job with the federal government.

Things were going well until 2011. I moved all my stuff into a storage unit, filed for a divorce and shortly after I had limited custody of my children. The next four years were pretty rough. I didn’t have enough money to pay bills. I didn’t take care of myself and i was on a really good roll with poor choices.

In 2013 my youngest daughter Riley was born but I was at the point where i pretty much wanted everything to end.

I received a message shortly after that from a gentleman named Bill Smith and he told me today was the best day of my life. I smiled because Bill Smith said that to me every day growing up. Every day I saw Mr. Smith in the fifth grade he would greet me and say, today’s the best day of your life!

Today was different. I asked him, why?

I stayed in bed that day and i cried. I cried a lot. My life was a mess, and I was financially broken. My family was in trouble, and I didn’t know who to talk to.

I did have a few good friends that stuck by me, and they did their best to listen to me. They invited me places, picked up my tabs and bought me dinners. Frequently I’d find gift cards in my keyboard at work for groceries. I had worn the soles out of my shoes, and someone even bought me shoes one time at work.

One weekend Amanda and Chris Miller invited me to church, and they said come sit with us. Before the service even started, I stood back there in the back, in front of the audio booth and I cried a real ugly cry.

I wept the entire worship song and God was here and He held me because I was broken.

That same year at Christmas I invited my parents to come, and we stood here after the program and when we were all asked if anybody wanted to know more about a relationship with Jesus Christ to silently stand. I shot up so fast I almost ripped my mom’s arm off.

2014 started some transitions for me. I met some really awesome people at the church and I was able to be a cheer dad. I started a running routine in 2015 and I ran the Air Force marathon.

Sundays were for church and I look forward to the sermon and how I could practice the next steps in my journey.

God was there.

I was awarded 50/50 custody of my children and I met my new wife, Paula. We were married and moved into our new home.

God was there.

I had not seen my youngest daughter Riley since her birth. She was now five and that weighed heavy on my heart every single day. So, I had to build a bridge, reach out and extend my hand.

In 2018 my wife and i expressed publicly that Jesus Christ is our Lord and Savior and we were committed to knowing, living and sharing the heart of Jesus at the Lebanon Area Evangelical Free Church.

Since that time, I’ve gotten to participate in some great events. I’ve organized two sportsmen’s banquets here at LAEFC. Me, a sinner, absolutely full of poor choices, was asked to lead a ministry event!

God was there.

During this journey I’ve met so many great Christians. I’ve had the opportunity to do so many great things through fishing rodeos and ministering to our youth.

During the darkest times when i wanted to give up, people crossed my path, welcomed me in, and extended a lifeline. Asked me if i could perform a basket catch during a halftime routine, if i could make paint or mow.

I was able to be that neighbor that so many people in this congregation were to me.

God is here.

Today’s the best day of my life!

The post Today is the Best Day of My Life, A Testimony With Joe Still first appeared on The Story Retold.

Bill in His Own Words

It is easy to let you know what was the basis for my faith walk. It was a response to family via parents, grandparents, who all set a standard i.e., Sunday attendance in church was necessary and living life in observance to the Commandments as Jesus spoke them: to love God with heart, mind, and spirit, and to love my neighbors as myself.

My grandmother, with whom my family lived in the same house, had a secret hope for me to become a preacher.

She died on January 1, 1957. That was before I accepted the Call to prepare, educationally, to become a pastor.

Following the Call, I achieved a degree of Bible and Philosophy from Elizabethtown College in 1962, and Master of Divinity, followed by Ordination in the Evangelical United Brethren Church (EUB) church.

I transferred into the Lutheran Church in America (LCA) in 1968, accepted a Call to St. Paul church, Carlisle, Pa as an assistant Pastor. In 1971 I became the senior Pastor of the same congregation.

I felt the need to enter the Lutheran Seminary in Gettysburg and received my Master of Sacred Theology degree in 1978.

It was necessary for me to take a break and did so by leaving the ministry and working for my family’s business, The D E Wolfgang Candy Co. I retired at age 65 in the year 2000.

I consider my call now is to fulfill my relationship with the Trinity: Father, Son, and Holy Ghost – via my Baptism and fulfill a promise that I made to my Grandpa Delphi Wolfgang, a promise I made, to and for myself, when I found him, where and when he died, “to be like him”. He was such a kind person.

So, there you have how I became who I am; the next best things that have happened are my marriage to Eileen June Stambaugh, fathering two great sons, Michael and Stephen Schmid and my two granddaughters Laurel and Stella Schmid.

Rev. William L. Schmid, affectionately known as Bill, gracefully entered the Church Triumphant on Wednesday, March 20, 2024. Born in December 1935 to William H. and Ruby Wolfgang Schmid in York, Bill was deeply cherished by his family and community. He joins his late wife, Eileen J. Schmid, in eternal peace.

Prayer/Memory Board for Bill Schimd

Submit a prayer or memory of Bill to be added to the page.

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